JANUARY 25, 2019
“Everyone must know about
this.”
– Linda Ford, Women
Politicals in America (p. 531)
Historian Linda Ford has
written a stunning book: Women Politicals in America: Jailed
Dissenters from Mother Jones to Lynne Stewart (2018, 564 pp.). In addition to the harrowing tales of
women freedom fighters, we may be reminded of our national history through this
lens. Ford’s book raises important questions we need to ponder. Women’s
activism has sometimes promoted equality and freedom; what methods and
political environment have enabled these advances? How have repression and
co-optation diminished the struggles for justice? What still remains to fulfill
the aspirations of the Universal Declaration of Human Rights and the genuine
“American Dream”?
Since the 1960s, radical
militancy challenging the root causes of poverty, racism, and war has cooled.
One cause is much co-optation of radical protest into nongovernmental
organizations. Another strike against signficant change was COINTELPRO, which
disrupted movements and scared away new supporters. However, repression has
been constant since colonial times. Ford, in her biographical sketches of women
political prisoners, describes this in great detail. Along the way, similarly
harsh treatment of male politicals is revealed. Even lawyers trying to ensure
constitutional rights of accused dissenters are targeted. We are also reminded
of the dismal state of justice and prison conditions for ordinary criminals.
Ford maintains that women
dissenters, because they were not only challenging government and social norms,
but were “unnatural, unladylike” and protesting patriarchy, were more heavily
punished than men. In colonial times, women preachers were arrested and
executed; their heresy was a double effrontery.
Our government does not
acknowledge that there have been and still are political prisoners in the US.
Yet in 1990 a Special International Tribunal on the Human Rights Violations of Political
Prisoners and Prisoners of War in the United States concluded that “as the U.S.
government proclaims itself to be a defender of human rights in the world,
demanding the freedom of political prisoners in other countries, it forcefully
denies the existence of over 100 Political Prisoners and Prisoners of War
within its own prisons by claiming they are ‘terrorists.’”
The defendants were the
Government of the United States ofAmerica;George Bush, President;Richard
Thornburgh, Attorney General; William Sessions, Director of the FederalBureau
of Investigation; William Webster, Director of the Central Intelligence Agency; Michael
Quinlan, Director of the Bureau of Prisons; the Director of the Federal Parole
Board; the Governors, Directors of the Prisons and Directors of the Parole
Boards ofEach State Wherein Political Prisoners orPrisoners of War are
Incarcerated—and their predecessors.
The Tribunal concluded:
We find that the defendants’
treatment of political prisoners and prisoners of war constitutes torture,
cruel, inhuman and degrading treatment in violation of Article 6the Universal
Declaration of Human Rights and contravenes most of the United Nations Standard
Minimum Rules for the Treatment of Prisoners. The USgovernment is also in
breach of the First, Eighth and Fourteenth Amendments to the Constitution of
the United States and their equivalent provisions in the various state
constitutions; the Declaration on the Protection of AllPersons from being
Subjected to Torture and other Cruel, Inhuman or Degrading Treatment or
Punishment; the Convention Against Torture and Other Cruel, Inhuman or
Degrading Treatment or Punishment; the International Covenant on Civil and
Political Rights; the American Declaration of Human Rights and the Geneva
Convention and the protocols thereto.
While the loudest organs of
the US government deny that international human rights law applies to our great
democracy, state and local governments, and even federal courts, sometimes
honor it.
Ford describes the travails
of women dissenters who were imprisoned, often tortured, and subjected to
degrading treatment for their protest, civil disobedience, nonviolent
resistance or alleged criminal activities. Some admitted to civil disobedience
in the name of a higher law; others may well have engaged in felonious
activities but we can’t know for sure because due process lacked in many cases.
Ford’s women politicals
begins with Anne Hutchinson, jailed in 1638 for heresy, and then exiled from
Massachusetts Bay. Shaker Ann Lee was jailed for six months in 1780, as leader
of a pacifist group; dissent from the US war of independence was not tolerated.
Nevertheless, throughout the 19thcentury (until 1917), pacifism was
quite respectable among educated elites and the fundamentalist religious
communal societies.
The early 20thcentury
began the massive imprisonment of women. One hundred sixty-eight women, mostly
members of the non-violent National Woman’s Party, were jailed for suffrage
militancy. Mother Jones, anti-capitalist union organizer for Knights of
Labor; Lucy Parsons, anarchist; and Emma Goldman, a double threat as an
anarchist and anti-war; along with many others were imprisoned. The 1917
Espionage Act and the 1918 Sedition Act resulted in jail or exile for many
citizens, men and women. The US Socialist Party, alone among world socialists,
and fundamentalist German-origin communities were opposed to World War I, and
both groups paid dearly for it.
The Bolshevik Revolution and
the formation of the US Communist Party inspired a long witch hunt. Mother
Bloor, a founder of the CP and a union orgnizer, was arrested under state
criminal syndicalism laws in 1920. State laws, including loyalty oath
requirements for occupational licensing, were a major part of the
anti-communist crusade that began in the 1920s. The state prosecutions led to
the earliest cases based on the Bill of Rights to reach the US Supreme Court.
Although many of the legal
firms defending dissenters (and blacks subjected to criminal injustice, such as
the “Scottsboro Boys”) were Communist Party affiliated, the Party followed the
“Popular Front” line against fascism during World War II. Thus it did not
didn’t speak out in defense of jailed anti-war people or the interned
Japanese-Americans, and it did not provide firm support for the Rosenbergs
until they were sentenced to death. There was no credible evidence that Ethel
was a spy; in any case, a death sentence for spying in peacetime, conveying
information to a nominal ally, was unprecedented.
The McCarran and Smith Acts
and many anti-communist state laws, led to the harrassment, imprisonment, and
silencing of radical women. Elizabeth Gurley Flynn, a rare female leader of the
CP, was jailed many times, convicted under the Smith Act, and spent two years
at the Alderson Federal Reformatory for Women in West Virginia.
Women were often sent to
institutions that imposed particularly degrading conditions on women political
prisoners. Many were incarcerated at Alderson, where, amidst the horrors, they
met other women politicals for the first time and formed strong supportive
relationships. Furthermore, as is often the case with politicals, their dreams
of liberation and justice influenced the ordinary inmates, many of whom were
drug dealers and prostitutes.
The Anti-imperialist,
American Indian, Puerto Rican, Chicano, Black Panther, and National Liberation
solidarity movements that became militant in the 1950s and 1960s led to many
arrests of their women leaders. Some served at the Federal High Security Unit
for Women in Lexington, Kentucky. Ford maintains: “The purpose of the unit was
to contain and break women political prisoners.” Sexual degradation was
everywhere used as a control. Prison tortures included windowless cells with
constant white light, prolonged solitary confinement, wormy food, and repeated
spraying with DDT. Incarcerated women were sometimes brought to government
hospitals for childbirth and were sterilized involuntarity.
In cases where no legal
grounds could be found that would persuade judges and juries, dissenters were
sometimes framed and charged with ordinary criminal offenses (as Joe Hill was
dispatched that way). Because due process was often violated in these cases, we
do not know whether, e.g., Assata Shakur of the Black Panther Party killed a
New Jersey state trooper in 1973. She was convicted, but escaped and has been
living in asylum in Cuba. Environmentalist Judi Bari of Earth First was
seriously wounded by a car bomb. She was charged with setting it herself, but
avoided imprisonment, and after a long legal battle (and after her death from
cancer) the charges were dropped.
The United Nations Human
Rights Committee declared in 1979 that prisoners in the US were subject to
violations of our treaties. A case against the Kentucky HSU brought by Amnesty
International and the American Civil Liberties Union, based on international
law and the 1stamendment of the US Bill of Rights, led to the
prison’s closure in 1988. Then new HSUs opened at Marianna, Florida and
elsewheare.
The anti-war and
anti-nuclear weapons movements resulted in more arrests, including 140
participants in the Women’s Pentagon Action of 1980. In 1983, members of the
non-violent Seneca Women’s Encampment were prevented from marching on a public
road. They sat down in protest and 54 were arrested. The Plowshares movement
used civil disobedience as a tactic, and their arrests informed and inspired
others.
Things got worse after 9/11.
Sister Megan Rice, age 82, trespassed at the Oak Ridge nuclear weapons plant in
2012; she was arrested as a terrorist. School of the Americas Watch marchers,
drone protester Kathy Kelly, Palestinian activist Medea Benjamin, and many
others faced repression and arrests. Sandra Steingraber was jailed for
anti-fracking civil disobedience in 2014. Many native women and their
supporters were arrested for protests against uranium mining and the North
Dakota pipeline.
Dr. Aafia Siddiqui, a
Pakistanti-born Muslim activist and a neuroscientist who worked in the US, was
captured in Afghanistan, accused of being a terrorist, charged with firing a
rifle at her captors, and then tortured. She has been serving a sentence of 86
years at the Federal Medical Centre, Carswell, Texas.
The Occupy Wall Street
protesters faced brutality and arrests, but did not receive long prison terms.
Ford mentions that the National Lawyers Guild assisted in reducing their
charges. This radical lawyers’ organization still exists and is still needed in
the attempts to form a more just society. Providing legal counsel for any
accused person—a basic principle of civil rights—can be dangerous in these GWOT
times. Lynne Stewart, a lawyer who defended radicals, criminals, and violent
revolutionaries, was herself convicted of aiding terrorists when she violated a
regulation about prisoner communication, and was sentenced to 10 years. She
served at Carswell, in Fort Worth, Texas and was released after 4 years because
of her cancer; she lived for three more years.
Women Politicals reveals
a great deal about our criminal justice system, and corroborating evidence
indicates that we have a long way to go. A minor theme throughout Ford’s book
is the persistent sexism of the women’s male comrades. This was particularly
galling to the Native American woman, as they believed it betrayed their
cultural traditions of women’s empowerment. While many of the radical women thought
it was necessary to confront government and corporate abuse first, some split
away into feminist organizations that focused on combatting patriarchy. These,
by the way, were among the movements most easily co-opted into “identity
politics” organizations favored by foundations anxious to take the heat off
capitalism and militarism.
Ford’s unequivocal
conclusion is:
America has devolved into an
openly violent and repressive state, openly and solely governed by and for
corporate interests. Women political protesters have seen any constitutional
law relating to the right to protest disappear, . . . The putting down of
resistance against the democratic, freedom-loving American government, has been
consistent throughout its history; however, the open use of military force has
never been so widespread.
Joan Roelofs is Professor Emerita of Political Science, Keene
State College, New Hampshire. She is the translator of Victor
Considerant’s Principles of Socialism (Maisonneuve Press, 2006), and author of Foundations and Public Policy: The
Mask of Pluralism (SUNY
Press, 2003) and Greening Cities (Rowman and Littlefield, 1996) and translator,
with Shawn P. Wilbur, of Charles Fourier’s anti-war fantasy, World War of
Small Pastries, Autonomedia, 2015. Web site: www.joanroelofs.wordpress.com Contact: joan.roelofs@myfairpoint.net
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